Observe the play

‘Your neuroses’ are not separate from the ‘you who wants to destroy your neuroses’.  As long as you cling to that bifurcation—non-dual realisation will elude you.  You have to accept the entire situation or it can never be transformed—let alone self-liberated.  This situation is all we have—and there is actually no other way to proceed.  We have to celebrate the situation as it presents itself—and simply, wordlessly, observe the play.

p170, Emailing the Lamas from Afar, Ngakpa Chögyam and Khandro Déchen, Aro Books, 2009, ISBN 978-0-9653948-5-7

Vivid displays

      The ocean of Mind is referenceless – yet the play of Mind phenomena allows conceptual navigation.  There is however, no intention or design beyond the energetic play of that which arises within Mind.  Concepts arise in random-order; in arbitrary pattern – and as Mind-phenomena they are simply an aspect of the vivid displays of primordial compassion.    
 
p43, Shock Amazement  : The four naljors and four ting-ngé’dzin from the Dzogchen series of the nature of Mind.
Khandro Déchen and Ngakpa Chögyam,  Aro Books Worldwide, 2018, ISBN 978-1-898185-45-1

Treating the two imposters just the same

We need to accept the success or failure of whatever we do with a sense of wryness.  We need to treat these two imposters just the same.  With the discovery of experiential space we can let go of the emotional investment we put into all our plans and efforts.  Things actually become easier when we allow ourselves to play with our situation, rather than having to take it totally seriously.  The lightness of this approach is a manifestation of our developing clarity.

p90, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, ISBN 0-9653948-0-8

We play with our life experience

"Death, impermanence, things that go wrong, laughter, colour, autumn leaves, light sparkling in puddles, cars breaking down, relationships ending, falling in love - all are the play of existence, the movement and change that is reality. It is only experienced as unsatisfactory when we try to stop movement and change, or see movement and change as painful. Once we have a real understanding of the cause of our experience of samsara as unsatisfactory, we can engage with it in a light-hearted manner. We play with our life experience, rather than feeling like a victim of our circumstances."

p157, Spacious Passion, Ngakma Nor’dzin, Aro Books, 2007, 978-0-9653948-4-0

Patterning becomes transparent

"Once we are able to dwell in the experience of emptiness between moments of movement in the mind, and even expand the scope of that emptiness, our patterning becomes transparent. It is revealed and laid bare. We can experience the naked empty nature of our perception, and joyfully play with the movement of intention and response."

p133, Spacious Passion, Ngakma Nor’dzin, Aro Books, 2007, 978-0-9653948-4-0