The outer world is simply there; we are simply here

The space of being and the space of existence are both separate and non-separate – therefore they reflect each other. They reflect each other either as duality or as non-duality; depending on whether we attach to form or whether we allow form and emptiness to dance.

p135, Wearing the Body of Visions, Ngakpa Chögyam, Aro Books, 1995, ISBN 1-898185-03-4

Through empowerment

We need to develop some workable sense of living the view before we can appreciate the nature of empowerment. In some sense living the view is a an advanced stance. It comes from deep experience of practice. But if you are open enough, empowerment can unlock this door. 

p212, Wearing the Body of Visions, Ngakpa Chögyam, Aro Books, 1995, ISBN 1-898185-03-4

Anything might lurch out from nothingness

In terms of the sensory fear of emptiness, such as fear of silence, the fear is not based on isolation but on what may be lurking in the silence. Remember that the root misconception of the air element is groundless anxiety. 

p217, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, ISBN 0-9653948-0-8 

Sensing

The fundamental genius of Tantra is that the sense fields are interconnected. You can feel with your mind and think with your nose.

p216, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, ISBN 0-9653948-0-8 

Capacity to perceive

Wherever you dedicate time to anything, the capacity to perceive in that area, evolves. It’s the same with all the sense perceptions. They can all open up if we allow them free attention.

p128, Warp and Weft of Wonderment, Ngakma Mé-tsal, Aro Books Worldwide, 2024, ISBN 9781898185680