All one can ‘do’

The journey involves whatever it involves and there is always a sense of time and distance – but with a fruitional path, those aspects of time and space have no direct application.  All one can ‘do’ when one reaches the goal, is to remain.

p74, Shock Amazement: The four naljors and four ting-ngé’dzin from the Dzogchen series of the nature of Mind.   Khandro Déchen and Ngakpa Chögyam,  Aro Books Worldwide, 2018, ISBN 978-1-898185-45-1 

The fruit of any practice

The fruit or result of any practice cannot actually be practised as such, because the end result of anything is theoretically a position of stasis.  One can make a journey and arrive at a destination – but having arrived at one’s destination, all that can be said is that one ‘enjoys being there’.   

p74, Shock Amazement: The four naljors and four ting-ngé’dzin from the Dzogchen series of the nature of Mind.   Khandro Déchen and Ngakpa Chögyam,  Aro Books Worldwide, 2018, ISBN 978-1-898185-45-1 

Perception

When we open our perception, we do not feel constrained to anticipate events or people's possible reactions.  We stop registering every being by our perceptual sonar in terms of our preconceptions.  Perception then begins to expand.  We are led naturally towards the liberation of our responses.    

p33, Rays of the Sun, Ngakpa Chögyam, Aro Books worldwide, 2010, 978-1-898185-06-2 

How we see what happens

The circumstances which befall us in the world are—generally speaking—the random functioning of the universe.  So merit is not what happens to us – but how we see what happens.  If we have kindness-Mind we initiate kindness-action – and kindness becomes the way in which we perceive the world. 

p81, Rays of the Sun, Ngakpa Chögyam, Aro Books worldwide, 2010, 978-1-898185-06-2