Help us to establish Drala Jong - a Buddhist Retreat Centre in Wales

Help us to establish Drala Jong - a Buddhist Retreat Centre in Wales
Help us to establish Drala Jong - a Buddhist Retreat Centre in Wales
Showing posts with label attention. Show all posts
Showing posts with label attention. Show all posts

Sunday, 18 May 2025

Empty pleasure

It’s not—my—attention. It’s simply attention. One is unselfconscious in respect of attention.  And with empty pleasure it’s the same.  Non-referential awareness of pleasure.

p391, Warp and Weft of Wonderment, Ngakma Mé-tsal, Aro Books Worldwide, 2024, ISBN 9781898185680

Wednesday, 7 May 2025

Without discursive conceptuality

“Empty attention” replied Khandro Déchen “is simply attention without discursive conceptuality in relation to the attention.”   “Without thinking—my—attention is on this” added Ngak’chang Rinpoche. 

p391, Warp and Weft of Wonderment, Ngakma Mé-tsal, Aro Books Worldwide, 2024, ISBN 9781898185680

Monday, 19 February 2024

Self-sustainingly cheerful

rLung rTa is the cheerful uplifting quality which resides as a natural aspect of our lives.  One could define it as authentic existential appreciation.  It is spontaneously present and self-created as an aspect of awareness.  When rLung rTa is present—or if we wish to encourage rLung rTa—we give phenomena the attention they deserve.  

p197, Emailing the Lamas from Afar, Ngakpa Chögyam and Khandro Déchen, Aro Books, 2009, ISBN 978-0-9653948-5-7

Monday, 21 March 2022

Authentic existential appreciation

rLung rTa is the cheerful uplifting quality which resides as a natural aspect of our lives.  One could define it as authentic existential appreciation.  It is spontaneously present and self-created as an aspect of awareness.  When rLung rTa is present—or if we wish to encourage rLung rTa—we give phenomena the attention they deserve.

p197, Emailing the Lamas from Afar, Ngakpa Chögyam and Khandro Déchen, Aro Books, 2009, ISBN 978-0-9653948-5-7

Monday, 3 January 2022

Free energy

To relinquish analysis allows you to stare directly into the face of an arising emotion.  You can accomplish this by focusing on the physical sensation of the emotion as the subject/object of meditation.  Your whole field of attention needs to be immersed in the wordless sensation of the emotion as it manifests in the body.  If you can maintain the presence of your wordless gaze, the emotion becomes a free energy.

p240, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, ISBN 0-9653948-0-8