Open and embodied

Discovering the nondual state is not a process of internalisation.  We do not cut off from the external world.  Everything we see, hear, smell, taste, touch, or ideate is undivided from the nondual state – so, to be present, is to be entirely open and embodied.

p83, Shock Amazement: The four naljors and four ting-ngé’dzin from the Dzogchen series of the nature of Mind.   Khandro Déchen and Ngakpa Chögyam,  Aro Books Worldwide, 2018, ISBN 978-1-898185-45-1 

Complete freedom from inhibition

Chö-ku, long-ku and trül-ku, exist as a singular field – the fourth, or indivisible sphere of being.  This is known as dorje-ku (indestructible sphere) or ngo-wo-ku (essence sphere).  Chö-ku, long-ku and trül-ku manifest as three inherent modes of access to the unitary experience of reality.  But the experience of realisation sees no boundaries or divisions between them. 
Dorje-ku is the absolute undivided quality of enlightened nature.  This is the sphere of complete freedom from inhibition – the sphere of indestructible reality, in which dualistic fixations have no ground.
Whatever arises in this condition becomes an ornament of the enlightened state, in the instant of its arising.  From the pan-dimensional principle of tantra, in order to actualise this state – to become trül-ku – we need to unify emptiness and form though entering the sphere of energy.

p55-56, Wearing the Body of Visions, Ngakpa Chögyam, Aro Books, 1995, ISBN 1-898185-03-4