The imaginary illness

Kyabjé Düd’jom Rinpoche said, “Sentient beings see Buddhas as sentient beings – but Buddhas see sentient beings as Buddhas. This disparity causes Buddhas great irritation – and that irritation is known as compassion or pure appropriateness.”  The Lama gives us skilful remedies for the imaginary illness of dualistic derangement in order that we discover for ourselves that our illness is imaginary. 

p97, Rays of the Sun, Ngakpa Chögyam, Aro Books worldwide, 2010, 978-1-898185-06-2 

The fabulous friction which illuminates our Buddha nature

Our entire assortment of wearying neuroses are related with all other beings.  All our wearying experiences are founded on our association with all sentient beings.  Without the sense of our practice being involved with the entire sentient situation, there is no compassion – and therefore no enlightenment.  Every detail of this ‘wearying world’—these seeming obstacles—are essential to realisation.  Without this ‘wearying world’ we cannot find enlightenment.  Without the responses we receive from our world, we would be bereft of the fabulous friction which illuminates our Buddha nature.  

p43, Emailing the Lamas from Afar, Ngakpa Chögyam and Khandro Déchen, Aro Books, 2009, ISBN 978-0-9653948-5-7

We are not sitting in silence for ourselves

"Generosity is vital if we are to give ourselves time to sit and if we are to give all sentient beings our time of sitting. We are not sitting in silence for ourselves; that is crucial."

p124, Roaring Silence, Ngakpa Chögyam and Khandro Déchen, Shambhala, 2002, 978-1570629440