Vajrayana
begins with the premise that dualism is a state of prejudice against
non-duality. On the basis of this prejudice against non-duality, infinite forms
of prejudice will manifest in order to obfuscate non-duality.
Beings
may exist in a state of dualistic distortion, but that which is distorted is a
distorted version of non-duality. Because of this, it is possible to employ the
energy of duality to transform “what seems to be” into “what actually is”.
Beings
are self-secret buddhas and the powerful methodology of Vajrayana enables the
realization of this through the empty form of the yidam. From the
perspective of the visionary practices of Vajrayana, it is possible to
transform every aspect of prejudice against otherness—of every possible
description.