"Buddhism does not really deal with the concept of 'sin' it simply deals with the mechanisms of confusion, and the means of liberation. There is no guilt attached to being confused, and no sense of deliberative 'wickedness'. The terms 'attraction', 'aversion' and 'indifference' have been chosen because they are mechanistic rather than emotive-they describe the machinery of dualistic perception."
p45, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8