There are always opportunities for realisation

"There are always opportunities for realisation. And these are built into the process of exhaustion and struggle: you struggle for a while until you can’t struggle anymore, till you become exhausted, and then there’s a space. And you either retract from that space and regenerate the same pattern or you can just rest in that space for long enough to realise there’s something else."

Hot-blooded kindness, Ngak'chang Rinpoche, Aro Encyclopaedia

The Tantric vision of being

"The Tantric vision of being is not an escape from what we actually are; at the kitchen sink; in the office; on the factory floor. The raw texture of whatever reality it is that we live every day has to be our practice."

p235, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8

True love

"True love (that is to say, being 'ïn-love' with another person), in its essence, is centreless recognition of khyil-khor; and the practice of shinè is what gives us a feel for this view."

p108, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8

Each of the five elements

"Each of the five elements is an expression of being. Each element is associated with a colour and a Tantric symbol. They are connected with seasons, times of day and with cardinal directions."

p109, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8

Our dualistic ugliness

"Our dualistic ugliness is laid bare by the light of Buddha, Dharma, and Sangha, but so is our sparkling nondual beauty."

p227, Spacious Passion , Ngakma Nor'dzin, Aro Books worldwide, 2010, 978-1-898185-07-9

Approaching emptiness

"We can approach emptiness by learning to control our responses to perception through mindfulness and self-discipline."

p141, Spacious Passion , Ngakma Nor'dzin, Aro Books worldwide, 2010, 978-1-898185-07-9

The Measure of One's Purity

"The measure of one's purity is in the capacity to be kind and sensitive, to be willing to put ourselves out to help others, and to respect and appreciate the lifestyle and opinions of others in the real world."

p125, Relaxing into Meditation, Ngakma Nor'dzin, Aro Books worldwide, 2010, 978-1898185178

The Reason for Continuning to Practice

"The reason for continuing to practice in order to arrive at a state without thought is that it provides the space to unlearn our neurotic relationship with thought."

p93, Roaring Silence, Ngakpa Chögyam and Khandro Déchen, Shambhala, 2002, 1-57062-944-7

In order to realise ourselves

"In order to realise ourselves, as we actually are, we need to gain some understanding of exactly how we have distanced ourselves from ourselves."

p73, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8

Practice is the key

"Practice is the key that explodes the narrow confines of our ordinary experience. Practice liberates the fatalistic, deterministic view of karma as cause and effect."

p146, Spacious Passion, Ngakma Nor'dzin, Aro Books worldwide, 2009, 978-1-898185-07-9

Devotion

"Devotion isn't measured in terms of empowerments or anything that can be added to your spiritual credit rating. Devotion is a direct understanding and that never has any need of being displayed."

p19 Wisdom Eccentrics, Ngakpa Chögyam, Aro Books, Inc, 2011, 978-0965394864

Live in the present moment

"To live in the present moment is to balance the reality that it could be our last moment of life with the understanding that it is also the basis of the next moment of life."

p121, Spacious Passion, Ngakma Nor'dzin, Aro Books worldwide, 2009, 978-1-898185-07-9

Clarity is Inherent

"We do not have to begin with clarity, because clarity is inherent in every situation. We simply have to begin with that which presents itself."

p3, Emailing the Lamas from Afar, Ngakpa Chögyam and Khandro Déchen, Aro Books, 2009, 978-0-9653948-5-7

Rituals are Irrelevant

"If your awareness is integrated with the nature of the elements then rituals are irrelevant"."

p399 Wisdom Eccentrics, Ngakpa Chögyam, Aro Books, Inc, 2011, 978-0965394864

Marvellous to attend Buddhist courses

"Marvellous to attend Buddhist courses and listen to teachings but with a bigoted mind, Teachings are merely collections of complex information delivered in an unusual syntax. Whatever you hear, you'll only have to hear it again-and-again and write it down in notebooks To which you're never likely to refer - better go wherever; and listening with awareness and kindness At any theatre you please - to hear any play - with an open heart - as if it were for the first time."

p473 Wisdom Eccentrics, Ngakpa Chögyam, Aro Books, Inc, 2011, 978-0965394864

Simply Be

"Trying to pin-point being is like attempting to suspend time and movement--it's not possible, so we might as well simply be."

p73, Spectrum of Ecstasy, Ngakpa Chögyam with Khandro Déchen, Aro Books, 1997, 0-9653948-0-8

Buddhism is very pragmatic

"Buddhism is actually very pragmatic. Buddhism is not an imposition on reality. It’s not a constructed philosophy that forces human beings to proceed according to rigid directives that take no account of the diversity of experience."
Dzogchen, Ngak’chang Rinpoche, Aro Encyclopaedia

Tasting the fruits of practice

"It is not possible to taste the fruits of Buddhist practice without fully engaging with its radical horticulture." 

p11, Spacious Passion , Ngakma Nor'dzin, Aro Books worldwide, 2010, 978-1-898185-07-9

Lama’i Naljor is a way of coming to trust your own Enlightened nature

"Lama’i Naljor is really a way of coming to trust your own Enlightened nature. Lama’i Naljor authenticates the relationship between Teacher and student and it also enables you to authenticate the sense in which your Enlightened nature can be momentarily experienced."

Lama’i Naljor, Ngakpa Chögyam, Aro Encyclopaedia

I have to be simply what I am, and work with that

"It is important that one respects the base; and the base is what I am. If I have anger, then that is part of my base – I have to work with that. I cannot go into denial about being an angry person – I cannot pretend that I am not angry, that I am not always irritated. I have to accept that about myself. I cannot try to be a ‘spiritual’ person, and enter into pretence about myself. I have to be simply what I am, and work with that."

Compassion and the Nine Yanas, Ngakpa Chögyam, Aro Encyclopaedia